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On Brahma and Saraswati, Vishnu and Shiva from the unpublished notebooks of Jack Haas
No more division. God and Goddess are here and now, as this, as us, as I. One.
To expand multidimensionaly, is to be both Goddess and God. Infinite in every direction.
The union of Goddess and God within redeems the divided self back to the expression of oneness which precedes the falling into the precipitating dual manifestation.
Vishnu is sleeping. Shiva is awake.
My somethingness is also nothing. My nothingness is also something.
Space is one eye. Form is another eye. Two eyes. One I.
If you want to live forever you have to become nobody, because only a somebody dies, and a nobody is immersed in and as the all, which is everlasting. (similar to Chuang Tzu’s bent tree metaphor)
To let go of the manifestation at every moment is to be in the nucleus of creation, which is to be the Creator.
Flowing as Saraswati, in the stillness of Brahma. Existing before the beginning. The eternal awareness united with timeless existence. That which goes beyond self and all that is, yet includes self and all that is. The eternal union called Life. Flowing as Saraswati, in the stillness of Brahma. The eternal being. The name of eternity. The eternal one. The undivided I. Life.
Brahmaswati One.
According to the Bhagavad Gita, everything is Brahma(n), the Atman.
excerpted from the notebooks of Jack Haas
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